Cathedral Cities of France — Story, Setting & Ideas

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In Category - Geography
Marshall, Herbert, R. W. S., 1841-1913, Marshall, Hester Project Gutenberg 2012 Not confirmed
France -- Description and travel; Cathedrals -- France Readers of public-domain and historical texts
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Words 66,411
Reading time 289 min
Text sections 10

This digital edition of Cathedral Cities of France — Story, Setting & Ideas is described by source-level measurements including 66,411 words, 4 hr 49 min estimated reading time, and 10 detected text sections.

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Project Gutenberg metadata also associates the work with “France -- Description and travel,” connecting these edition facts with the source record’s subject description.

This editorial note examines how Herbert and Hester Marshall's 1907 travelogue intertwines architectural description with historical narrative, using the Joan of Arc episode at Orléans and the Vendôme occupation account to reveal tensions between medieval grandeur and modern conflict.
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in Europe, and every man who called himself a true warrior turned his face eastward to Palestine, Abbeville was destined to play her part in the affairs of the great world outside her walls, and to share in the fortunes of that company of men whose watchword was “Jerusalem.” In the first two Crusades, when the crusading spirit was as yet ardent and pure and had not degenerated into a desire for plunder and rapine, the leaders met within the gates of Abbeville before setting out to the Holy Land.

One can well imagine the stir their presence made within the quiet precincts of the little town, the excitement of the townfolk, the eager crowding of the youth of the place around the standards of these great chiefs, Godfrey de Bouillon, destined to become king of Jerusalem; dark, passionate Robert of Normandy, son of the Conqueror; Hugh of Vermandois, brother to the King of France; Stephen of Blois; Raymond of Toulouse; Robert of Flanders, he who was called the “Sword and Lance of the Christians”; and, lastly, Tancred the chivalrous, the very embodiment of the spirit of the crusaders--and a “very perfect, gentle knight.”

For nearly two hundred years the English ruled Abbeville. When, in 1272, Eleanor of Castile was married to Prince Edward, afterwards Edward I., the town was included in the estates which she brought to England as her dowry; and being near the sea coast, and consequently within easy reach of England, its new lords were able to retain their hold upon the city even after the disastrous close of the Hundred Years’ War had given almost every English conquest back to France. Towards the end of the fifteenth century it fell into the hands of the Burgundian party, but the French crown finally reclaimed it in 1477. Since that time it has twice seen an international alliance concluded within its gates. In 1514, Anne of Brittany, the wife of Louis XII.--“Pater Patria”--died without having an heir in the direct line, and her husband, unwilling that the crown should go to François d’Angoulême, determined to take another wife, and made advances to Henry VIII. for the hand of his beautiful sister, Mary Tudor; and after the negotiations were completed, they were married at Abbeville. As far as Louis’s purpose went, however, the marriage was a failure, as the King died a few months later, and the Duc d’Angoulême, his son-in-law, ascended his throne as François Ier. To his reign belongs the second alliance in the history of Abbeville, the pact signed between the King of France and Cardinal Wolsey, on behalf of Henry VIII., against the common enemy, Charles V.--a figure so commanding, so infinitely greater than his contemporaries, that beside him the brilliancy of François, the gallantry of Henry, and the pomp and magnificence of his favourite Wolsey, seemed entirely eclipsed, and the three men appear almost as puppets, unstable and vacillating, now the closest of friends, and now the bitterest of enemies.

Abbeville still maintains many of the old picturesque landmarks which made it a favourite sketching ground for Prout and for Ruskin. The market-place is surrounded by a number of houses with high pitched gables, coloured in various tints of white, grey and pale green. Some beautiful drawings by Ruskin, executed in pencil and tint, which have lately been exhibited to the public, bear testimony to its picturesqueness, of which a great deal still remains in the side streets and along the river front.

The church of St. Wolfran is late Flamboyant, and is looked upon by Ruskin as “a wonderful proof of the fearlessness of a living architecture,” for, say what one will of it, that Flamboyant of France, however morbid, was as vivid and intense in its imagination as ever any phase of mortal mind. The nave consists of bays having a high clerestory and a triforium screened by rich sixteenth century carving. The ribs of the vaulting fall sheer down without imposts or break of any kind. The low chancel and eastern termination of the church are unworthy of the splendid carving of the western façade.

Herbert and Hester Marshall's Cathedral Cities of France (1907) is a travelogue that pairs architectural observation with historical anecdote, but its most striking passages emerge when the authors step away from stone and glass. The book's method is cumulative: each chapter moves through a city's streets, noting a cathedral's west front, a market square, a river view, then pivots to a chronicle of siege or coronation. This dual focus creates a persistent tension between the permanence of sacred buildings and the violence that has unfolded around them.

The Joan of Arc Lens at Orléans

The Orléans chapter demonstrates how the Marshalls use a single historical figure to organize their material. They note that the city's name 'is most likely to call up' Joan of Arc, and they contrast the triumphant memory at Orléans with the captivity and death at Rouen. The narrative then shifts to a detailed account of the 1429 siege, drawn from The Times war correspondence of 1870–71. This borrowing is revealing: the authors rely on a modern journalist's description of the Prussian occupation to evoke the medieval English blockade. The result is a layered text where a 1907 reader is asked to see Joan's 'love of directness' through the lens of recent German artillery. The Marshalls do not claim completeness; they present the siege as a vignette, not a full history.

War Correspondence as Travel Writing

In the Vendôme section, the Marshalls insert a long quotation from The Times describing the Prussian occupation of 1870. The passage depicts villagers who 'obey their visitors with alacrity' but have 'no good cheer' to give. This is not architectural description; it is a report of civilian fear under military occupation. The authors juxtapose this with their own earlier description of the Loire's 'clear green water' and 'snowy linen' at the lavoirs. The contrast is deliberate: the peaceful river scene is undercut by the memory of foreign soldiers at the doors. The Marshalls do not editorialize; they let the quotation stand as a counterpoint to their own picturesque prose. This technique forces the reader to hold two images simultaneously—the timeless cathedral city and the recent war.

Architectural Detail as Historical Evidence

The Marshalls ground their observations in specific features. At Vendôme, they note 'fine choir stalls of the fifteenth century' with 'miséricordes' whose carving is 'very interesting in its variety and quaintness of design.' This is not generic praise; it points to a particular element that survives from the medieval period. Similarly, at Orléans they mention a 'memorial tablet' describing Joan as 'Victrix Anglorum.' These small artifacts—a carved seat, an inscribed stone—become anchors for the larger historical narratives. The authors treat buildings as documents, reading them for evidence of craft and conflict. They do not claim to have seen every cathedral; the preface states the chapters are 'notes put together during summers spent in France' and do not 'cover all the Cathedral cities.' This modesty lends credibility to their focused observations.

The Traveler's Perspective on Ruin

Throughout the excerpts, the Marshalls show a particular interest in ruins and repairs. At Vendôme, the castle is 'old ruined' and the town lies 'beneath its shelter.' At Orléans, the English 'bastilles' are described as having been 'strong' but are now gone. The authors are writing in 1907, less than forty years after the Franco-Prussian War, and their descriptions carry an awareness of recent destruction. They do not dwell on damage, but the choice of details—a broken castle, a blocked bridge—suggests a landscape shaped by repeated sieges. The reader is invited to see the cathedral not as an isolated monument but as part of a city that has been fought over, rebuilt, and fought over again.

Readers approaching Cathedral Cities of France will find it most rewarding when they attend to the gaps between the architectural descriptions and the historical interludes. The Marshalls do not resolve the tension between peaceful stone and violent history; they present both without commentary. This editorial note has highlighted three specific patterns: the use of Joan of Arc as a narrative device, the incorporation of war correspondence, and the attention to small architectural details. These features distinguish the book from a mere guide and make it a document of its own time—a pre-war travelogue that already senses the fragility of the scenes it describes.

I kept thinking of the afternoon I first read about Vendôme’s quiet streets, the way the Marshalls let war intrude on stone. Paris Vistas — Text and Context gave me that same hush—not ruin, but time pressing softly against a window. Both books feel like sitting beside someone who remembers, not explaining, just pausing.

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