Paris and the Parisians in 1835 (Vol. 1) — Background and Themes

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Trollope, Frances Milton, 1780-1863 Project Gutenberg 2012 Not confirmed
Paris (France) -- Description and travel; Paris (France) -- Social life and customs -- 19th century Readers of public-domain and historical texts
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Words 96,159
Reading time 419 min
Text sections 10

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Frances Trollope's 1835 letters from Paris blend sharp social observation with political commentary, capturing the city's post-revolutionary tensions through vivid street scenes and conversations with legitimists and doctrinaires.
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Catholics who filled every corner of the theatre, and listened to him with attention so unbroken, and admiration so undisguised? I know not. But for myself, I can truly declare, that my Protestant and reformed feelings were never more gratified than by listening to this eloquent history of the proudest moment of our great apostle's life, pronounced in the centre of Cardinal Mazarin's palace. The concluding words of the discourse were as follows:

"Sommé pendant quatre ans de se soumettre, Luther, pendant quatre ans, dit non. Il avait dit non au légat; il avait dit non au pape; il dit non à l'empereur. Dans ce non héroïque et fécond se trouvait la liberté du monde."

Another discourse was announced to conclude the sitting of the day. But when M. Mignet retired, no one appeared to take his place; and after waiting for a few minutes, the numerous and very fashionable-looking crowd dispersed themselves.

I recollected the anecdote told of the first representation of the "Partie de Chasse de Henri Quatre," when the overture of Mehul produced such an effect, that the audience would not permit anything else to be performed after it. The piece, therefore, was _remise_,--and so was the harangue of the academician who was to have followed M. Mignet.

You will confess, I think, that we are not idle, when I tell you that, after all this, we went in the evening to _Le Concert Musard_. This is one of the pastimes to which we have hitherto had no parallel in London. At half-past seven o'clock, you lounge into a fine, large, well-lighted room, which is rapidly filled with company: a full and good orchestra give you during a couple of hours some of the best and most popular music of the season; and then you lounge out again, in time to dress for a party, or eat ices at Tortoni's, or soberly to go home for a domestic tea-drinking and early rest. For this concert you pay a franc; and the humble price, together with the style of toilet (every lady wearing a bonnet and shawl), might lead the uninitiated to suppose that it was a recreation prepared for the _beau monde_ of the Faubourg; but the long line of private carriages that occupies the street at the conclusion of it, shows that, simple and unpretending as is its style, this concert has attractions for the best company in Paris.

The easy _entrée_ to it reminded me of the theatres of Germany. I remarked many ladies coming in, two or three together, unattended by any gentleman. Between the acts, the company promenaded round the room, parties met and joined, and altogether it appeared to us a very agreeable mode of gratifying that French necessity of amusing one's self out of one's own house, which seems contagious in the very air of Paris.

Easter-Sunday at Notre Dame.--Archbishop.--View of Paris.--Victor Hugo.--Hôtel Dieu.--Mr. Jefferson.

It was long ago decided in a committee of the whole house, that on Easter-Sunday we should attend high mass at Notre Dame. I shall not soon forget the spectacle that greeted us on entering. Ten thousand persons, it was said, were on that day assembled in the church; and its dimensions are so vast, that I have no doubt the statement was correct, for it was crowded from floor to roof. The effect of the circular gallery, that at mid-height encompasses the centre aisle, following as it does the graceful sweep of the chapel behind the altar, and filled row after row with gaily-dressed company up, as it seemed, almost to the groining of the roof, was beautiful. The chairs on this occasion were paid for in proportion to the advantageousness of the position in which they stood, and by disbursing an extra franc or two we obtained very good places. The mass was performed with great splendour. The dresses of the archbishop and his train were magnificent; and when this splendid, princely-looking personage, together with his court of dignitaries and priests, paraded the Host round the church and up the crowded aisle spite of the close-wedged throng, they looked like a stream of liquid gold, that by its own weight made way through every obstacle. The archbishop is a mild and amiable-looking man, and ceased not to scatter blessings from his lips and sprinkle safety from his fingers'-ends upon the admiring people, as slowly and gracefully he passed among them.

The latter years of this prelate's life have been signalized by some remarkable changes. He has seen the glories and the penitences of his church alike the favourite occupation of his king;--he has seen that king and his highest nobles walking in holy procession through the streets of Paris;--he has seen that same king banished from his throne and his country, a proscribed and melancholy exile, while the pomp and parade of his cherished faith were forbidden to offend the people's eyes by any longer pouring forth its gorgeous superstitions into the streets;--he has seen his own consecrated palace razed to its foundation, and its very elements scattered to the winds:--and now, this self-same prelate sees himself again well received at the court whence Charles Dix was banished; and, stranger still, perhaps, he sees his startled flock once more assembling round him, quietly and silently, but steadily and in earnest; while he who, within five short years, was trembling for his life, now lifts his head again, and not only in safety, but, with all his former power and pride of place, is permitted to

"Chanter les _oremus_, faire des processions, Et répandre à grands flots les bénédictions."

It is true, indeed, that there are no longer any Roman Catholic processions to be seen in the streets of Paris; but if we look within the churches, we find that the splendour concentrated there, has lost nothing of its impressive sumptuousness by thus changing the scene of its display.

The service of this day, as far as the music was concerned, was in my opinion infinitely less impressive than that of Good-Friday at St. Roch. This doubtless arose in a great degree from the style of composition; but I suspect, moreover, that my imagination was put out of humour by seeing about fifty fiddlers, with every appearance of being (what they actually were) the orchestra of the opera, performing from a space enclosed for them at the entrance of the choir. The singing men and boys were also stationed in the same unwonted and unecclesiastical place; and though some of those hired for the occasion had very fine Italian voices, they had all the air of singing without "reading the words;" and, on the whole, my ear and my fancy were disappointed.

Victor Hugo's description of old Paris as seen from the towers of Notre Dame sent us labouring to their summit. The state of the atmosphere was very favourable, and I was delighted to find that the introduction of coal, rapid as its progress has lately been, has not yet tinged the bright clear air sufficiently to prevent this splendid panorama from being distinctly seen to its remotest edge. That impenetrable mass of dun, dull smoke, that we look down upon whenever a mischievous imp of curiosity lures us to the top of any dome, tower, or obelisk in London, can hardly fail of making one remember every weary step which led to the profitless elevation; but one must be tired indeed to remember fatigue while looking down upon the bright, warm, moving miniature spread out below the towers of Notre Dame.

What an intricate world of roofs it is!--and how mystically incomprehensible are the ins and outs, the bridges and the islands, of the idle Seine! A raft, caught sight of at intervals, bearing wood or wine; a floating wash-house, with its line of bending naïads, looking like a child's toy with figures all of a row; and here and there a floating-bath,--are all this river shows of its power to aid and assist the magnificent capital which has so strangely chosen to stretch herself along its banks. When one thinks of the forest of masts which we see covering whole miles of extent in London, it seems utterly unintelligible how that which is found needful for the necessities of one great city should appear so perfectly unnecessary for another.

Victor Hugo's picture of the scene he has fancied beneath the towers of Notre Dame in the days of his Esmeralda is sketched with amazing spirit; though probably Paris was no more like the pretty panorama he makes of it than Timbuctoo. I heartily wish, however, that he would confine himself to the representation of still-life, and let his characters be all of innocent bricks and mortar: for even though they do look shadowy and somewhat doubtful in the distance, they have infinitely more nature and truth than can be found among all his horrible imaginings concerning his fellow-creatures.

His description of the old church itself, too, is delicious: for though it has little of architectural reality or strict graphic fidelity about it, there is such a powerful air of truth in every word he says respecting it, that one looks out and about upon the rugged stones, and studies every angle, buttress, and parapet, with the lively interest of old acquaintance.

I should like to have a legend, as fond and lingering in its descriptions, attached to some of our glorious and mysterious old Gothic cathedrals at home. This sort of reading gives a pleasure in which imagination and reality are very happily blended; and I can fancy nothing more agreeable than following an able romancer up and down, through and amongst, in and out, the gloomy, shadowy, fanciful, unintelligible intricacies of such a structure. How well might Winchester, for instance, with its solemn crypts, its sturdy Saxon strength, its quaintly-coffined relics of royal bones, its Gothic shrines, its monumental splendour, and its stately magnitude, furnish forth the material for some such spirit-stirring record!

Having spent an hour of first-rate interest and gratification in wandering inside and outside of this very magnificent church, we crossed the Place, or _Parvis_, of Notre Dame, to see the celebrated hospital of the Hôtel Dieu. It is very particularly large, clean, airy, and well-ordered in every way; and I never saw sick people look less miserable than some scores of men and women did, tucked snugly up in their neat little beds, and most of them with a friend or relative at their side to console or amuse them.

The access to the wards of this building is as free as that into a public bazaar; but there is one caution used in the admission of company which, before I understood it, puzzled me greatly. There are three doors at the top of the fine flight of steps which leads to the building. The centre one is used only as an exit; at the other two are placed guards, one a male, the other a female. Through these side-doors all who enter must pass--the men on one side, the women on the other; and all must submit to be pretty strictly examined, to see that they are conveying nothing either to eat or drink that might be injurious to the invalids.

The covered bridge which opens from the back part of the Hôtel Dieu, connecting _l'Isle de la Cité_ with the left bank of the Seine, with its light glass roof, and safe shelter from wind, dust, or annoyance of any kind, forms a delightful promenade for the convalescent.

The evening of this day we spent at a _soirée_, where we met, among many other pleasant persons, a very sensible and gentlemanlike American. I had the pleasure of a long conversation with him, during which he said many things extremely worth listening to. This gentleman has held many distinguished diplomatic situations, appears to have acquired a great deal of general information, and moreover to have given much attention to the institutions and character of his own country.

He told me that Jefferson had been the friend of his early life; that he knew his sentiments and opinions on all subjects intimately well, and much better than those who were acquainted with them no otherwise than by his published writings. He assured me most positively that Jefferson was NOT a democrat in principle, but believed it expedient to promulgate the doctrine, as the only one which could excite the general feeling of the people, and make them hang together till they should have acquired strength sufficient to be reckoned as one among the nations. He said, that Jefferson's ulterior hope for America was, that she should, after having acquired this strength, give birth to men distinguished both by talent and fortune; that when this happened, an enlightened and powerful aristocracy might be hoped for, without which HE KNEW that no country could be really great or powerful.

As I am assured that the word of this gentleman may be depended on, these observations--or rather, I should say, statements--respecting Jefferson appear to me worth noting.

As a distinguished specimen of fashionable horror, I went last night to the Porte St. Martin to see "The Monomane," a drama in five acts, from the pen of a M. Duveyrier. I hardly know whether to give you a sketch of this monstrous outrage against common sense or not; but I think I will do so, because I flatter myself that no one will be silly enough to translate it into English, or import it in any shape into England; and, therefore, if I do not tell you something about it, you may chance to die without knowing to what prodigious lengths a search after absurdity may carry men.

But first let me mention, as not the least extraordinary part of the phenomenon, that the theatre was crowded from floor to roof, and that Shakspeare was never listened to with attention more profound. However, it does not follow that approval or admiration of any kind was either the cause or the effect of this silent contemplation of the scene: no one could be more devoted to the business of the hour than myself, but most surely this was not the result of approbation.

If I am not very clear respecting the plot, you must excuse me, from my want of habitual expertness in such an analysis; but the main features and characters cannot escape me.

An exceedingly amiable and highly intellectual gentleman is the hero of this piece; a part personated by a M. Lockroi with a degree of ability deserving a worthier employment. This amiable man holds at Colmar the office of _procureur du roi_; and, from the habit of witnessing trials, acquires so vehement a passion for the shedding of blood on the scaffold, that it amounts to a mania. To illustrate this singular trait of character, M. Balthazar developes his secret feelings in an opening speech to an intimate friend. In this speech, which really contains some very good lines, he dilates with much enthusiasm on the immense importance which he conceives to attach to the strict and impartial administration of criminal justice. No man could deliver himself more judge-like and wisely; but how or why such very rational and sober opinions should lead to an unbounded passion for blood, is very difficult to understand.

The next scene, however, shows the _procureur du roi_ hugging himself with a kind of mysterious rapture at the idea of an approaching execution, and receiving with a very wild and mad-like sort of agony some attempts to prove the culprit innocent. The execution takes place; and after it is over, the innocence of the unfortunate victim is fully proved.

The amiable and excellent _procureur du roi_ is greatly moved at this; but his repentant agony is soon walked off by a few well-trod melodramatic turns up and down the stage; and he goes on again, seizing with ecstasy upon every opportunity of bringing the guilty to justice.

What the object of the author can possibly be in making out that a man is mad solely because he wishes to do his duty, I cannot even guess. It is difficult to imagine an honest-minded magistrate uttering more common-place, uncontrovertible truths upon the painful duties of his station, than does this unfortunate gentleman.

M. Victor Hugo, speaking of himself in one of his prefaces, says, "Il (Victor Hugo) continuera donc fermement; et chaque fois qu'il croira nécessaire de faire bien voir à tous, dans ses moindres détails, une idée utile, une idée sociale, une idée humaine, il posera le théâtre déssus comme un verre grossissant."[3]

It strikes me that M. Duveyrier, the ingenious author of the Monomane, must work upon the same principle, and that in this piece he thinks he has put a magnifying-glass upon "une idée sociale."

But I must return to my analysis of this drama of five mortal acts.--After the execution, the real perpetrator of the murder for which the unfortunate victim of legal enthusiasm has innocently suffered appears on the scene. He is brought sick or wounded into the house of a physician, with whom the _procureur du roi_ and his wife are on a visit. Balthazar sees the murderer conveyed to bed in a chamber that opens from that of his friend the doctor. He then goes to bed himself with his wife, and appears to have fallen asleep without delay, for we presently see him in this state come forth from his chamber upon a gallery, from whence a flight of stairs descends upon the stage. We see him walk down these stairs,--take some instrument out of a case belonging to the doctor,--enter the apartment where the murderer has been lodged,--return,--replace the instrument,--wash his bloody hands and wipe them upon a hand-towel,--then reascend the staircase and enter his lady's room at the top of it; all of which is performed in the silence of profound sleep.

The attention which hung upon the whole of this long silent scene was such, that one might have supposed the lives of the audience depended upon their not waking this murderous sleeper by any sound; and the applause which followed the mute performance, when once the awful _procureur du roi_ was again safely lodged in his chamber, was deafening.

The following morning it is discovered that the sick stranger has been murdered; and instantly the _procureur du roi_, with his usual ardour in discovering the guilty, sets most ably to work upon the investigation of every circumstance which may throw light upon this horrible transaction. Everything, particularly the case of instruments, of which one is bloody, and the hand-towel found in his room, stained with the same accusing dye--all tends to prove that the poor innocent physician is the murderer: he is accordingly taken up, tried, and condemned.

This unfortunate young doctor has an uncle, of the same learned profession, who is addicted to the science of animal magnetism. This gentleman having some suspicion that Balthazar is himself the guilty person, imagines a very cunning device by which he may be made to betray himself if guilty. He determines to practise his magnetism upon him in full court while he is engaged in the duties of his high office, and flatters himself that he shall be able to throw him into a sleep or trance, in which state he may _par hasard_ let out something of the truth.

This admirable contrivance answers perfectly. The attorney-general does fall into a most profound sleep the moment the old doctor begins his magnetising manoeuvres, and in this state not only relates aloud every circumstance of the murder, but, to give this confession more sure effect, he writes it out fairly, and sets his name to it, being profoundly asleep the whole time.

And here it is impossible to avoid remarking on the extreme ill fortune which attends the sleeping hours of this amiable attorney-general. At one time he takes a nap, and kills a man without knowing anything of the matter; and then, in a subsequent state of oblivion, he confesses it, still without knowing anything of the matter.

As soon as the unfortunate gentleman has finished the business for which he was put to sleep, he is awakened, and the paper is shown to him. He scruples not immediately to own his handwriting, which, sleeping or waking, it seems, was the same; but testifies the greatest horror and astonishment at the information the document contains, which was quite as unexpected to himself as to the rest of the company.

Frances Trollope opens her 1835 Parisian correspondence with a preface that admits to having revised her own political opinions after mixing with people of all parties. This self-awareness sets the tone for a narrative that is less a travelogue than a series of contested observations. The excerpts show her moving through the city with a legitimist and a doctrinaire, each offering contradictory interpretations of the same scenes—riots versus good order. The reader is drawn into a Paris where every street corner, from the Quai Voltaire to the Rue du Bac, becomes a stage for ideological debate.

Voices in Dialogue

The excerpts reveal a distinctive narrative structure: Trollope frequently embeds extended conversations between named or initialed speakers, such as de L—— and M. P——. These dialogues do not merely report opinions but dramatize the clash of perspectives. When a legitimist warns of riots and a doctrinaire predicts good order, Trollope lets both speak before interjecting her own question. This technique gives the reader access to the raw arguments of the period without the author dictating a conclusion. The voices are further characterized by their language—the legitimist's bitter irony, the doctrinaire's calm assurance—and by their physical reactions, such as laughing heartily at the ferocious-looking young men. Trollope herself often remains a listener, her presence signaled by a brief query or observation, which keeps the focus on the disputants rather than on her own judgment.

The Street as Political Theater

Trollope's eye for detail turns Parisian streets into a gallery of political types. On the Quai Voltaire, she notes the shop windows displaying lithographs of "remarkable people" for five sous, and later the "marvellously uncomely portraits" of the Prévenus d'Avril. These images are not mere decoration; they prompt a reflection on physiognomy and rebellion, quoting Shakespeare to link the faces of the accused to their supposed villainy. The description of young men with "dark glances" and "terrific meaning" leaning against statues echoes the language of Macbeth's witches. Trollope's prose moves fluidly from the material—the massive candlesticks and grotesque timepieces of Louis Quinze style—to the symbolic, as when she notes that royal carriages stop at shops resembling pawnbrokers'. The city itself becomes a text to be read for signs of political mood.

Pace and the Pause for Reflection

Trollope varies her narrative pace by alternating brisk movement with lingering description. A walk across the Pont Royal and along the Quai Voltaire is punctuated by a long, almost static passage on the contents of shop windows—books, engravings, old carvings—that slows time and invites the reader to browse alongside her. This pause is deliberate: it contrasts with the rapid-fire dialogue that precedes it and allows Trollope to shift from political argument to aesthetic appreciation. The mention of the royal family's taste for ponderous decoration adds a layer of social commentary without breaking the leisurely rhythm. Later, the encounter with the portraits of the Prévenus d'Avril reintroduces tension, but the prose retains its measured, observational quality. This control of tempo—from the quick exchange of views to the patient inventory of objects—gives the narrative a texture that mirrors the city's own contrasts between haste and contemplation.

Readers approaching this volume should attend to the way Trollope uses her own uncertainty as a structural device. She does not claim to have resolved the contradictions she witnesses; instead, she presents them as they unfold, often leaving the last word to her interlocutors. The letters reward those who read for argument as much as for atmosphere, and who enjoy tracing how a single walk can generate a debate about legitimacy, order, and the faces of rebellion.

I’ve always found a peculiar quiet kinship between Frances Trollope’s restless Paris streets, where every glance hides a political ache, and that other foreign gaze — the one among Korea’s top-knots, recording customs with the same knowing tenderness. Both authors watched strangers, yet recognized their own vulnerability. Their pages share a patient, almost melancholic wonder, as if letters from far places always whisper the same secret. Fifteen Years Among the Top-Knots; Or, Life in Korea — Themes and Context sits near Trollope on my shelf, two confidantes confiding across decades.

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