An Artist's Letters from Japan — Context and Discussion

l run, our runners dragging us at horse's pace. Still it was long before we reached our destination. Streets succeeded streets, empty or full, in desolate Oriental wearisomeness. At length we stopped at a little gate in a plank fence, and entered a vast high space, formerly a prince's park, at one end of which we saw trees and hills, and we came to the Professor's house, a little European structure. My mind is yet too confused with many impressions to tell you of what we saw that afternoon and evening, and what was said; all the more that the few beautiful paintings we looked at out of the great collection lifted me away from to-day into an indefinite great past. I dislike to use analogies, but before these ancient religious paintings of Buddhist divinities, symbolical of the elements or of protective powers, whose worn surfaces contained marvels of passionate delicacy and care framed in noble lines, I could not help the recall of what I had once felt at the first sight of old Italian art.

We passed from this sense of exalted peace to plunge again into the crowded streets at night. It was late; we had many miles to go to catch the last train; two additional runners had been engaged for each _kuruma_--one to push, one to be harnessed in front.

Then began a furious ride. Mine was the last carriage. We were whirled along with warning cries of "Hai-hai!" now into the dark, then into some opening lighted by starlight, in which I could see the flitting shapes of the other runners and of my companions. I remember the creaking of their carriages, the jerking of them with each pull of the men; then our crossing suddenly other parties lighted by lanterns like ourselves, the lights flaring upon yellow faces and dark dresses and black hair; then our turning some narrow corner and plunging at full speed into lighted streets crowded with people, through whom we seemed to cut our way. Much shouting of our men, and dodging of wayfarers with lanterns and of bystanders who merely turn enough to let us glide by. Then one of my runners at full gallop struck a post and was left behind; another was gathered in somehow without a stop, and we tore through the city, still more crowded as we came nearer to our end--the railway station. We were in time, and we slept in the now familiar train. We reached the deserted station and were jogged peacefully to our hotel; our men, in Japanese fashion, sleepily turning out of the way of the ownerless dogs that lay in the middle of the streets. And when I awoke in the morning I found that the day's impressions had faded in sleep to what I tell you.

I have been asking myself whether it would be possible to have sensations as novel, to feel as perfectly fresh, things I knew almost all about beforehand, had we come in any other way, or arrived from any other quarter. As it is, all this Japan is sudden. We have last been living at home, are shut up in a ship, as if boxed in with our own civilization, and then suddenly, with no transition, we are landed in another. And under what splendor of light, in what contrasting atmosphere! It is as if the sky, in its variations, were the great subject of the drama we are looking at, or at least its great chorus. The beauty of the light and of the air is what I should like to describe, but it is almost like trying to account for one's own mood--like describing the key in which one plays. And yet I have not begun to paint, and I dread the moment of beginning to work again. Rather have I felt like yielding entirely to the spirit in which I came, the intention of a rest, of a bath for the brain in some water absolutely alien. A---- and I had undertaken that we should bring no books, read no books, but come as innocently as we could; the only compromise my keeping a scientific Japanese grammar, which, being ancient and unpractical, might be allowed, for it would leave me as unready as on the day I left.

The Doctor took us on Sunday afternoon to his club--whose name I think means the perfume of the maple--to see and to listen to some Japanese plays which are given in the club theater built for the purpose. We went there in the afternoon, passing by the Shiba temples, and our _kurumas_ were drawn up at one end of the buildings. There everything was Japanese, though I hear stories of the other club and its ultra-European ways--brandies-and-sodas, single eyeglasses, etc. However that may be, on this side we were in Japan without mistake. We sat on the steps and had our shoes taken off, according to the Japanese fashion, so as not to injure mats, and we could hear during the operation long wailings, high notes, and the piercing sound of flutes and stringed instruments; the curiously sad rhythm mingled with a background of high, distinct declamation. We walked in with careful attention to make no noise, forgetting that in our stocking-feet we could have made none had we wished, and we found the Doctor's place reserved for him and us, and marked with his name, written large. Other low boxes, with sides no higher than our elbows as we sat on the mats, divided the sloping floor down to the stage. The stage was a pretty little building projecting into the great hall from its long side. It had its own roof, and connected with a long gallery or bridge, along which the actors moved, as they came on or disappeared, in a manner new to us, but which gave a certain natural sequence and made a beginning and an end,--a dramatic introduction and conclusion,--and added greatly to the picture when the magnificent dresses of stiff brocade dragged slowly along to the cadence of the music. The boxes were mostly occupied, and by a distinguished-looking audience; the _Nō_, as this operatic acting is called, being a refined, classical drama, and looked upon differently from the more or less disreputable theater. Hence the large proportion of ladies, to whom the theater is forbidden. Hence, also, owing to its antiquity and the character of its style, a difficulty of comprehension for the general public that explained the repeated rustle of the books of the opera which most of the women held, whose leaves turned over at the same moment, just as ours used to do at home when we were favored by French tragedy.

A quiet, sleepy appreciation hovered over the scene; even the devotees near us, many of them older people and belonging to the old régime, showing their approval or disapproval with restrained criticism. I could see without turning my head the expression of the face of my neighbor, a former _daimio_, a man of position; his face a Japanese translation of the universal well-known aristocratic type--immovable, fatigued, with the drooping under lip. Behind him sat former retainers, I suppose--deferential, insinuating remarks and judgments, to which he assented with inimitable brevity. Still, I thought that I could distinguish, when he showed that the youthful amateurs--for most of the actors were non-professional--did not come up to a proper standard, that his memory went back to a long experience of good acting. And so catching are the impressions of a crowd that I myself after a time believed that I recognized, more or less distinctly, the tyro and the master, even though I only vaguely understood what it was all about. For I need not tell you that the libretto would have been still more difficult for me than the pantomime before me; and very often it was but pantomime, the actor making gestures to the accompaniment of music, or of the declaration of the choragus, who told the poetic story. Occasionally these movements amounted to a dance, that is to say, to rhythmic movements--hence called the _Nō_ dance--to which emphasis was given by rising and falling on either foot, and bringing down the sole with a sudden blow.

There were many short plays, mostly based on legendary subjects, distinguished by gorgeous dresses, and occasionally some comic scenes of domestic life. The monotony of impression was too novel to me to become wearisome, and I sat for several hours through this succession of separate stories, patient, except for the new difficulty of sitting cross-legged on the mats. Moreover, we had tobacco to cheer us. On our arrival the noiseless servants had brought to us the inevitable little tray containing the fire-box with hot charcoal and the little cylinder for ashes, and tea and little sugary balls; and then, besides, notwithstanding the high-toned repose of the audience, there was enough to watch. There were the envoys from Loo Choo, seated far off in the dim light of the room, dressed in ancient costumes, their hair skewered up on the top of the head with a double pin--grave and dignified personages; and a European prince, a Napoleonic pretender, seated alongside, with his suite, and ourselves, the only foreigners. The types of the older people were full of interest, as one felt them formed under other ideas than those of to-day. And though there were no beauties, there were much refinement and sweetness in the faces of the women, set off by the simplicity of their dresses, of blacks, and browns, and grays, and dull violets, in exquisite fabrics, for we were in an atmosphere of good breeding. And I watched one of the young ladies in front of me, the elder of two sisters, as she attended to every little want of her father, and even to his inconveniences. And now it was time to leave, though the performance was still going on, for we wished to return in the early evening. Our shoes were put on again at the steps, our umbrellas handed to us--for sun and rain we must always have one--and we passed the Shiba temples and took the train back for Yokohama.

We are doing nothing in particular, hesitating very much as to what our course shall be. One thing is certain--the breaking out of the cholera will affect all our plans. Even the consequent closing of the theaters shows us how many things will be cut off from us. We spend much time in such idleness as bric-à-brac, letting ourselves go, and taking things as they come.

The Doctor's kindness is with us all the time. One feels the citizen of the world that he is when he touches little details of manners here, now as familiar to him as those of Europe.

I enjoy, myself, this drifting, though A---- is not so well pleased, and I try to feel as if the heat and the novelty of impressions justified me in idleness. Once only I was tempted to duty, however, when we went to the temples of Shiba and Uyèno, where are the tombs of the shoguns, rulers of Japan of the Tokugawa line. They are all there but the two greatest, Iyéyasŭ and Iyémitsŭ, who lie at Nikko, the sacred place, a hundred miles away. Here in Tokio are the tombs of the others, and the temples about them splendid with lacquer and carving and gold and bronze, and set among trees and gardens on these hills of the Shiba and Uyèno.

My dreams of making an analysis and memoranda of these architectural treasures of Japan were started, as many resolutions of work are, by the talk of my companion, his analysis of the theme of their architecture, and my feeling a sort of desire to rival him on a ground for fair competition. But I do not think that I could grasp a subject in such a clear and dispassionate and masterly way, with such natural reference to the past and its implied comparisons, for A----'s historic sense amounts to poetry, and his deductions and remarks always set my mind sailing into new channels.

But I must put this off--certainly for to-day--while we discuss whether we shall make our visit to ancient Kamakura and the great bronze statue and the island of Énoshima, or whether to put it off until our return from Nikko, and our seeing the other shrines of the shoguns there. The Doctor, who has just left Nikko, tells us of its beauty in the early summer, a few weeks ago, and I feel all the hotter as he talks of the cold mountain streams which run by his house and of banks of azaleas covering the high rocks. And then the Japanese proverb says, "Who has not seen Nikko cannot say beautiful."

The cholera was upon us, and we decided to go to Nikko and spend a month there, near the F----s'. The Docs coolness and its other charms, was to pilot us and instruct us by the way, and much of the miscellaneous information that I shall give you has come more or less from him. Late in the morning we rode to Tokio, and lunched in Uyèno Park, looking down on the great pond and the little temple which stands in it, and which you know, having seen them on the fans and colored prints. They were veiled in the haze of the sunlight, as if in a spring or winter mist, and through this fog of light shone the multitudinous little sparkles of the ribs and swellings of the lotus-pads lapping one over another, and reaching to far streaks of clearer water. A denser lightness here and there marked the places of the flowers, and a faint odor came up in lazy whiffs. The roof of the temple seemed to be supported by the moisture below. Above there was no cloud. All things lay alike in the blaze, enveloped in a white glimmer of heat and wet, and between the branches of the trees around us the sky was veiled in blue. The locusts hissed with a crackling sound like that of heated wood. The ugly bronze Buddha at the corner of the tea-house shone as if melting in the sun. Then came the moment of leaving for the station, where, owing to delays of trains, we waited still longer in the heat. In the cleanly waiting-room we looked at the illustrations in the Japanese newspapers, and at the last report of the weather bureau, printed in English and fastened to the wall; or we read a little in that morning's edition of the excellent Yokohama English paper; all these comforts of civilization being supplied by the Road. At length the noise of hundreds of wooden clogs, worn by men, women, and children, clattered upon the stones outside and announced an end to waiting. The tightly-closed train had been baking in the sun all day, and we leaned out of the doors on the sides and gasped for breath.

Our train skirted the great hill of Uyèno, and its dark shadow, which did not quite reach us. Monuments and gravestones, gray or mossy, blurred here and there the green wall of trees. The Doctor told us of the cooler spring-time, when the cherry-trees of Uyèno cover the ground with a snow of blossoms, and the whole world turns out to enjoy them, as we do the first snows of winter.

But this is a lame comparison. The Japanese sensitiveness to the beauties of the outside world is something much more delicate and complex and contemplative, and at the same time more natural, than ours has ever been. Outside of Arcadia, I know of no other land whose people hang verses on the trees in honor of their beauty; where families travel far before the dawn to see the first light touch the new buds. Where else do the newspapers announce the spring openings of the blossoms? Where else would be possible the charming absurdity of the story that W---- was telling me of having seen in cherry-blossom time some old gentleman, with capacious sakè gourd in hand and big roll of paper in his girdle, seat himself below the blossom-showers, and look, and drink, and write verses, all by himself, with no gallery to help him? If there is convention in a tradition half obligatory; and if we, Western lovers of the tree, do not quite like the Japanese refinement of growing the cherry merely for its flowers, yet how deliciously upside-down from us, and how charming is the love of nature at the foundation of the custom!

From the rustling of leaves and reëchoing of trees we passed into the open country, and into free air and heat. In the blur of hot air, trembling beneath the sun, lay plantations and rice-fields; the latter, vast sheets of water dotted with innumerable spikes of green. Little paths raised above them made a network of irregular geometry. Occasionally a crane spread a shining wing and sank again. In the outside ditches stood up the pink heads of the lotus above the crowded pads. At long intervals small groups of peasants, men and women, dressed in blue and white, knee-deep in the water, bent their backs at the task of weeding. The skirts of their dresses were caught up in their girdles, and their arms were freed from their looped-back sleeves.

The Doctor spoke to us of the supposed unhealthiness of rice-planting, which makes life in the rice-fields short, in a country where life is not long.

We are told that the manuring of the rice-fields taints all the waters for great distances, and we are warned not to drink, without inquiring, even from the clearest streams. Not even high up in the mountains shall we be safe; for there may be flat spaces and table-lands of culture which drain into the picturesque wildness below. We learn that with all these hardships the rice-growers themselves cannot always afford this staple food of the country, for cheaper than rice are millet, and buckwheat, and the plants and fungi that grow without culture.

Contrasting with the tillage we were passing, islands of close foliage stood up in the dry plain, or were reflected, with the clouds above, in the mirror of the wet rice-fields. Occasionally a shrine was visible within, and the obligatory Torii stood at the edge of the grove, or within its first limits.

Looking through a Torii one is sure to be in the direction of something sacred, whether it be temple or shrine or holy mountain. Neither closeness nor distance interferes with this ideal intention, and the sacred Fusi-yama is often seen a hundred miles away in the sky, framed by these lines, built for the purpose. This assemblage of four lines of stone or wood or bronze is to me one of the creations of art, like the obelisk or the pyramid. Most impressive, most original of symbolic entrances, whether derived from sacred India or from the ancestral innocence of Polynesia, there is something of the beginning of man, something invented while he lived with the birds, in this elementary porch, whose upper line, repeating the slope of hill and wave, first embodied the curve that curls all upper edges in the buildings of the farther East.

And if indeed, the Torii[1] be nothing but the first bird-perch, then I can imagine the father of all peacocks spreading his gigantic fan across its bars; or I may prefer to suppose it the rest for the disk of the sun-god, whose lower curve is repeated by the Torii's upper beam.

Sometimes there were traces of inclosure about these woods; sometimes they had no edgings but their own beautifully-modeled contours. Long ages, respectful care, sometimes fortunate neglect, have made of these reserved spaces types of an ideal wildness, for these are sacred groves, and they are protected by the divine contained within them.

This preservation of a recall of primeval nature, this exemption of the soil from labor, within anxious and careful tillage, is a note of Japan constantly recurring, and a source of perpetual charm.

Notwithstanding the men and women working in the fields, there was a certain desolateness in the landscape, and A---- made out its reason more easily than I, and recalled that for miles and miles we had traveled without seeing any of the four-footed beasts which the Western mind always associates with pastoral life and labor.